September 8,2007
The light of Christ shines upon all!
We, Christian pilgrims from all over Europe and beyond, witness to the
transforming power of this light, which is stronger than darkness, and
we proclaim it as all-embracing hope for our Churches, for all of
Europe and for the entire world.
In the name of our Triune God, the Father, Son and Holy Spirit, we have
assembled in the city of Sibiu, Romania (4th-9th September 2007). This
third European Ecumenical Assembly was marked especially by the
richness of Orthodox spirituality and tradition. We recall and renew
the serious commitments we already made in Basel and Graz and we regret
that, up to now, we have failed to fulfil some of them. However, our
confidence in the transforming energy of the light of Christ is
stronger than the darkness of resignation, fatalism, fear and
indifference.
Our third European Ecumenical Assembly began in 2006 in Rome and
continued in 2007 in Wittenberg. This ecumenical pilgrimage involved
many regional meetings and those of Orthodox Churches in Rhodes and
young people in St. Maurice*. We welcome with joy the young people’s
commitment and the contribution they made to the Assembly. Assisted and
motivated by the Charta Oecumenica, our Assembly pursued the work
started in earlier assemblies and has been an occasion for an exchange
of gifts and of mutual enrichment.
We are not alone on this pilgrimage. Christ is with us and within the
cloud of witnesses (Heb 12:1), the contemporary martyrs accompany us:
the witness of their life and death inspires us individually and
corporately. In communion with them, we commit ourselves to let the
light of the transfigured Christ shine through our own witness deeply
rooted in prayer and love. This is our humble response to the sacrifice
of their lives.
The light of Christ in the Church
The light of Christ leads us to live for others and in communion with
one another. Our witness to hope and unity for Europe and for the world
will be credible only if we continue our journey towards visible unity.
Unity is not uniformity. There is enormous value in experiencing afresh
that koinonia and exchanging those spiritual gifts that energised the
ecumenical movement from its beginning.
In Sibiu we again felt the painful wound of division between our
Churches. This even concerns our understanding of the Church and its
unity. The distinct historical and cultural developments in Eastern and
Western Christianity have contributed to these differences, and
understanding them requires our urgent attention and ongoing dialogue.
We are convinced that the wider Christian family has to deal with
doctrinal questions, and it must also seek a broad consensus about
moral values derived from the Gospel and a credible Christian lifestyle
that joyfully witnesses to the light of Christ in our challenging
modern secular world, in private as well as in public life.
Our Christian spirituality is a precious treasure: once opened, it
reveals the variety of its riches and opens our hearts to the beauty of
the face of Jesus and to the strength of prayer. Only if we are closer
to our Lord Jesus Christ, can we become closer to one another and
experience true koinonia. We cannot but share these riches with all men
and women who are seeking light in this continent. Spiritual men and
women begin with their own conversion and this leads to the
transformation of the world. Our witness to the light of Christ is a
faithful commitment to listen, live and share our stories of life and
hope, which have shaped us as followers of Christ.
Recommendation One: We recommend renewing our mission as individual
believers and as Churches to proclaim Christ as the Light and the
Saviour of the world;
Recommendation Two: We recommend continuing the discussion on mutual
recognition of baptism, taking into account the important achievements
on this topic in several countries and being aware that the question is
deeply linked to an understanding of eucharist, ministry and
ecclesiology in general;
Recommendation Three: We recommend finding ways of experiencing the
activities which can unite us: prayer for each other and for unity,
ecumenical pilgrimages, theological formation and study in common,
social and diaconal initiatives, cultural projects, supporting society
life based on Christian values;
Recommendation Four: We recommend the full participation of the whole
people of God in the lives of our Churches and, at this Assembly in
particular, note the appeal of young people, the elderly, ethnic
minorities, and disabled people.
The light of Christ for Europe
We consider that every human being is created in the image and likeness
of God (Gen 1:27) and deserves the same degree of respect and love,
despite differences of belief, culture, age, gender, or ethnic origin .
Being aware that our common roots lie much deeper than our divisions,
while looking for renewal and unity and the role of the Churches in
today’s European society, we focussed on our encounter with people of
other religions. Aware in particular of our unique relationship with
the Jewish peoples as people of the Covenant, we reject all forms of
contemporary anti-Semitism and, with them, will foster Europe as a
continent free of every form of violence. There have been periods in
our European history of harsh conflicts but there have also been
periods of peaceful co-existence among people of all religions. In our
day there is no alternative to dialogue: not compromise, but a dialogue
of life where we can speak the truth in love. We all need to learn more
about all religions, and the recommendations of Charta Oecumenica
should be developed further. We appeal to our fellow Christians and all
who believe in God to respect other people’s right to religious
freedom, and express our solidarity with Christian communities who live
in the Middle East, Iraq, and elsewhere in the world as religious
minorities and feel that their very existence is under threat.
As we meet Christ in our needy sisters and brothers (Mt 25:44-45),
together enlightened by the Light of Christ, we Christians, according
to biblical injunctions to the unity of humanity (Gen 1.26-27), commit
ourselves to repent for the sin of exclusion; deepen our understanding
of ‘otherness’; defend the dignity and rights of every human being, and
ensure protection to those in need of it; share the light of Christ
which others bring to Europe; call upon European states to stop
unjustifiable administrative detention of migrants, make every effort
to ensure regular immigration, the integration of migrants, refugees
and asylum-seekers, uphold the value of family unity and combat
trafficking in human beings and exploitation of trafficked persons. We
call on Churches to increase their pastoral care of vulnerable
immigrants.
Recommendation Five: We recommend that our Churches should recognise
that Christian immigrants are not just the recipients of religious care
but that they can play a full and active role in the life of the Church
and of society; offer better pastoral care for migrants, asylum seekers
and refugees; and promote the rights of ethnic minorities in Europe,
particularly the Roma people.
Many of us are thankful that we have experienced profound changes in
Europe in recent decades. Europe is more than the European Union. As
Christians we share the responsibility for shaping Europe as a
continent of peace, solidarity, participation and sustainability. We
appreciate the commitment of the European Institutions, including the
EU, Council of Europe, and the OSCE, to an open, transparent and
regular dialogue with the Churches of Europe. Europe’s highest
political representatives honoured us with their presence and thus
expressed strong interest in our work. We have to face the challenge to
bring spiritual strengths into this dialogue. Europe was initially a
political project to secure peace and it now needs to become a Europe
of the peoples, more than an economic space.
Recommendation Six: We recommend developing the Charta Oecumenica as a
stimulating guideline for our ecumenical journey in Europe.
The light of Christ for the whole world
The Word of God disquiets us and our European culture: those who live
should no longer live for themselves but for him who died for them and
was raised again! Christians must be free from fear and insatiable
avarice that make us live for ourselves, powerless, narrow-minded and
closed. The Word of God invites us to avoid squandering the precious
heritage of those who for the last sixty years have worked for peace
and unity in Europe. Peace is an extraordinary and precious gift.
Entire countries aspire to peace. Entire peoples are waiting to be
delivered from violence and terror. We urgently commit ourselves to
renewed efforts towards these ends. We reject war as a tool for
resolving conflict, promote non-violent means for conflict resolution,
and are concerned about military re-armament. Violence and terrorism in
the name of religion are a denial of religion.
The Light of Christ shines on the term ‘justice’, linking it to divine
mercy. Thus enlightened it escapes any ambiguous pretence. Throughout
the world and even in Europe the current process of radical market
globalisation is deepening the division of human society between
winners and losers, harms the value of countless people, has
catastrophic ecological implications and precisely in view of climate
change is not compatible with sustaining the future of our planet.
Recommendation Seven: We urge all European Christians to give strong
support to the Millennium Development Goals of the United Nations as an
urgent practical step towards the alleviation of poverty.
Recommendation Eight: We recommend that a consultative process,
addressing European responsibility for ecological justice, facing the
threat of climate change; European responsibility for the just shaping
of globalisation; the rights of Roma people and other European ethnic
minorities, be initiated by CCEE and CEC, with the Churches in Europe
and with Churches of other continents.
Today more than ever, we acknowledge that Africa, a continent already
intertwined with our own history and future, experiences levels of
poverty about which we cannot remain indifferent and inactive. The
wounds of Africa touched the heart of our Assembly.
Recommendation Nine: We recommend backing initiatives for debt cancellation and the promotion of fair trade.
Through sincere and objective dialogue, we contribute to and promote
the creation of a renewed Europe, where unchangeable Christian
principles and moral values, derived directly from the Gospel, serve as
a witness and promote active engagement in European society. Our task
is to promote these principles and values, not only in private but also
in public life. We will cooperate with people of other religions who
share our concern for creating a Europe of values that also prospers
politically and economically.
Concerned about God’s creation, we pray for a greater sensitivity and
respect for its wonderful diversity. We work against its shameless
exploitation, from which the “whole creation awaits its redemption,”
(Rom 8:22) and commit ourselves to working for reconciliation between
humanity and nature.
Recommendation Ten: We recommend that the period from the 1st September
to the 4th of October be dedicated to prayer for the protection of
Creation and the promotion of sustainable lifestyles that reverse our
contribution to climate change.
Paying tribute to all who contributed to this journey, particularly the
young oikumene, who urged this assembly to be courageous in living the
Gospel, we unite in prayer:
O Christ, the True Light, which illumines and sanctifies every human
being coming into this world, shine on us the light of your presence,
that in it we may behold the unapproachable light, and guide our paths
for the work of your commandments. Save us and lead us into your
eternal kingdom. For you are our Creator, Provider and Giver of all
that is good. Our hope is in you and to you we give glory, now and
forever. Amen.


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