According to Nicephorus Callistus Xanthopoulos, on the death of
Acacius, the emperor Zeno placed on the altar of the great church of
Constantinople two sheets of paper. On one was written a prayer that
God would send an angel to inscribe on the blank sheet the name of him
whom He wished to be the patriarch. A fast of 40 days with prayer was
ordered. The church was given into the custody of a confidential
eunuch, the imperial chamberlain, and the imperial seal set on the
casket containing the papers.
Fravitta was a presbyter in charge of the suburban church of Saint
Thecla. Fueled with ambition, he paid the eunuch large sums, and
promised him more, to write his name on the blank sheet. At the end of
the 40 days the casket was opened; the name of Fravitta was found, and
he was enthroned amid universal acclamations. Within 4 months he died,
and the powerful eunuch was pressing his executors for the promised
gold. They revealed the odious tale to the emperor. The forger was
turned out of all his employments and driven from the city. The emperor
Zeno, ashamed of his failure, entrusted the election of the new
patriarch to the clergy.
However, the correspondence between Zeno, Fravitta, and Pope Felix III on the appointment show no trace of this story.
Fravitta simultaneously wrote letters to Peter Mongus asking for his
communion, and a synodal to pope Felix for his sanction and
co-operation. This document was carried to Rome by Catholic monks of
Constantinople who had always kept separate from Acacius and his friend
Mongus. An accompanying letter of Zeno showed great affection for
Fravitta; Zeno had only worked for his appointment because he thought
him worthy and to restore peace and unity to the churches. Pope Felix,
delighted with the letters, had Zeno's read aloud to the deputation and
all the clergy of Rome, who expressed loud approval.
When the pope, however, wished the monks from Constantinople to
undertake that the names of Acacius and Mongus should be rejected from
the diptychs, they replied that they had no instructions on that point.
The joy of the pope was destroyed by the arrival at Rome of a copy of
the letter which Fravitta had sent to Mongus, denying all communion
with Rome. The pope would not hear a word more from the monks. Whether
the story of Nicephorus Callistus Xanthopoulos be true or not, Fravitta
stands disgraced by this duplicity.


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Thursday, January 12, 2012
The Holy and Sacred Synod convened today, January 10, 2012, under the chairmanship of His All-Holiness Ecumenical Patriarch Bartholomew, for its regular session during which, among other matters, it discussed the issue that has arisen regarding the remand in custody of Fr. Ephraim, Abbot of the Holy Monastery of Vatopedi. Read more...
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