Commemorated on: November 13
St. John Crysostom, one of the most well-known Saints of the Orthodox
Church, was born in Antioch in 354 to devout parents. His father was
chief-general Secoundos and his mother Anthousa. At a young age he
became orphan from his father; his mother brought him up with the
teachings of the Gospel. He studied rhetoric and philosophy in Antioch.
When he was 18 years old, he was baptised and studied for three years
at the Theological School of Antioch. After the death of his mother, he
went to the desert, where he stayed for six years. In the first four
years of his ascetic life, he stayed by a elder ascetic; and during the
last two, he stayed alone in a cave. His biographer, Palladios of
Helenoupolis, writes that most of the time he remained sleepless
studying the Holy Scripture. For two years, he did not lie down to
sleep neither day nor night. From the extreme ascesis, his health
became very fragile, and he was forced to return to Antioch. There, in
381, he was ordained deacon and presbyter. As a priest he served in
Antioch until 397, year when he was elected and ordained Archbishop of
Constantinople. From there, he fought great battles against the pagans
and the heretics, who were breaking the unity of the Church. He
organised philanthropy and established mission to Gotthia, Scythia,
Persia, and Phoenicea. Stable and unshaken in his faith and in the
fight against sin and every kind of injustice, he was expelled thrice.
He finally died in exile in Koukousos of Armenia on the 14th September
of 407. Because his memory falls on the day of the universal
exhaltation of the Cross, his feast was moved to the 13th of November,
so that it can be celebrated festively and joyfully.
His works are timeless, being inspired by God. Always relevant, they
seem to have been written by a contemporary writer. One could write
many books for this goldspeeched saint, but here we shall mention just
three points:
First, he was a great theologian, and a true shepherd. He shepherded
theologising, and theologised shepherding. Many portrayed him as
social, because he cared about the people and their problems. Indeed he
was social, exactly because he was simple and ascetic. He prayed
without ceasing. His speeches and sermons were lively, found great
response, because he truly loved his flock and cared about it.
Second, divine worship was central to his life; he tried to transmit
this to his logical flock. The Divine Liturgy written by him is the
most widely known and most often practiced. Of course, during the
centuries some small changes and additions have been made, but the
prayers are the same ones that he himself prayed as Archbishop of
Constantinople. He took care in selecting good priests: his speeches
"About priesthood" are extraordinary and should be read by all
faithful, clergy and laity.
Third, what he cared most about was the spiritual advancement of his
flock, the glory of God and of His holy Church. He refused being
honoured, considering himself as unworthy of honour. Through his
example, he teaches and shows to everyone the height of humility.

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Tuesday, June 08, 2010
Inasmuch as, at the Ecumenical Patriarchate, we have long been concerned about problems related to the preservation of the natural environment, we have ascertained that the fundamental cause of the abuse and destruction of the world’s natural resources is greed and the constant tendency toward unrestrained wealth by citizens in so-called “developed” nations. Read more...
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